Shalom Everyone! For my congregation’s Sukkot celebration we started with a day where everyone dressed as a Bible character and so with Esther, Ruth and Deborah taken I decided to dress as the little known Hebrew Prophetess Huldah whose prophetic words to King Josiah helped the entire Kingdom of Judah turn from Idolatry. She was also a scribe and some scholars say she scribed the words of the Shema: “Hear of Israel, The Lord Our God is One.”
I have recently been reading about Huldah and have found her to be one of the least known but critical heroines of the Hebrew people. Earlier this week my Pastor asked me to deliver a short message and I decided to speak about Huldah and the Call to Let Idolatry Go as we go into a season of many pagan celebrations but also as we all struggle with idols of the heart.
For Pentecost 2016 aka Shavout I was invited to speak for Women’s Day at Christ Temple Church in Harlem under the leadership of Apostle Bishop Clark. I always appreciate being able to share the Hebraic roots of our faith with Black Christian women and in this sermon I shared about what Proverbs 31 means in the original Hebrew cultural it was written in.
In Hebrew Virtuous Woman is Eschet Chayil which means Woman of Valor or Woman of War. Dr. Frank Seekins whose work centers around Hebrew word pictures and Minister Stella Payton whose work centers around how women of faith can take the knowledge of being Eschet Chayils to build strong homes and businesses have deeply informed my message.
To listen to my sermon check out these videos below, the main portion of the sermon is in part 2. Be Blessed! 💕
At the end of my message I invited my friends from the FPA Foundation forward to share about their work as women who are former foster children that now advocate for foster children and families connected to the system. As some of you may know I spent most of my childhood in foster care and in the future I will be working with the FPA Foundation to form a United Nations Committee on Foster Care. Please check out The FPA Foundation and support their cause!
This morning my cousin Author and Women of Virtue Host Day “Dream” Alston interviewed me for her Women of Virtue Series on Blogtalk Radio. We discuss Prophetic Whirlwind: The Black Biblical Destiny, community organizing and who the Virtuous Woman in Proverbs 31 really was and what this means for us as women today.
In Hebrew and Arabic the word for compassion comes from the word for “womb” (The Return of the Black Madonna: A Sign of Our Times or How the Black Madonna Is Shaking Us Up for the Twenty-First Century by Rev. Matthew Fox, Ph.D). I find the connection between the womb and compassion extremely interesting. “Meister Eckhart knew and taught: Compassion means justice.” If compassion comes from the word for womb and compassion means justice then the womb does not only have the capacity to create life but justice. Dr. Cornel West states that “justice is compassion in the public square” which to me means that as women our womb wellness will directly impact our ability to give compassion and practice justice in our society. If we look around our communities and see a lack of compassion and grave injustices we need to examine how we are treating our wombs-spiritually, mentally and physically. I do know the social causes of systematic oppression but I also know that our wombs give us the power to not only create life but to create art, love, compassion, justice and our entire reality. We are spirits, souls and bodies and if we are out of balance in any area it will affect our ability to practice compassion first with ourselves and finally with our neighbor.
Many women suffer with womb wellness issues, especially Black women (see my blog series Black Women & Fibroids: The Epidemic that is Screaming in our Community). I do not think it’s a coincidence that the group that faces the most injustice and receives the least compassion faces the highest rates of womb wellness issues. There is a divine connection between our liberation as women and our womb wellness. Though healing is our divine birthright it is ultimately our choice.
How can we balance the scales of justice for the healing of our wombs and communities?